oN aiR 3diciones The Immutable Faith of the Catholic Church
The case of Fr. José María Marín Sevilla, as presented in his talk “…el fraude de una Iglesia sin Evangelio,” serves as a stark example of how certain priests, under the oversight of their bishops, can propagate grave errors that undermine the Catholic faith. Marín’s assertions—such as dismissing the literal interpretation of the Gospels, reinterpreting Christ’s words to Peter as unrelated to the papacy, and equating the male-only priesthood with historical misogyny—deviate significantly from the Church’s Magisterium. His claim that the papacy is a late-second-century invention tied to Constantine contradicts the apostolic tradition upheld in the Catechism (CCC 880–882), which affirms Peter’s primacy as divinely instituted by Christ. Furthermore, his rejection of the Church’s teaching on the male priesthood, as definitively stated in John Paul II’s Ordinatio Sacerdotalis, risks leading the faithful into confusion by presenting personal interpretations as truth. These errors, when left unchecked, erode the unity of faith and obscure the Gospel’s authentic message, which bishops are duty-bound to safeguard.
oN aiR 3diciones The Immutable Faith of the Catholic Church
The case of Fr. José María Marín Sevilla, as presented in his talk “…el fraude de una Iglesia sin Evangelio,” serves as a stark example of how certain priests, under the oversight of their bishops, can propagate grave errors that undermine the Catholic faith. Marín’s assertions—such as dismissing the literal interpretation of the Gospels, reinterpreting Christ’s words to Peter as unrelated to the papacy, and equating the male-only priesthood with historical misogyny—deviate significantly from the Church’s Magisterium. His claim that the papacy is a late-second-century invention tied to Constantine contradicts the apostolic tradition upheld in the Catechism (CCC 880–882), which affirms Peter’s primacy as divinely instituted by Christ. Furthermore, his rejection of the Church’s teaching on the male priesthood, as definitively stated in John Paul II’s Ordinatio Sacerdotalis, risks leading the faithful into confusion by presenting personal interpretations as truth. These errors, when left unchecked, erode the unity of faith and obscure the Gospel’s authentic message, which bishops are duty-bound to safeguard.
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